Loving your neighbor means supporting institutions

Great editorial by my fav philosopher, James KA Smith:

…[T]he Gospel has implications for all of life and … being a Christian should mean something for this world. Jesus calls us not only to ensure our own salvation in some privatized religious ghetto; he calls us to seek the welfare of the city and its inhabitants all around us. We love God by loving our neighbours; we glorify God by caring for the poor; we exhibit the goodness of God by promoting the common good.

But here’s the thing: if you’re really passionate about fostering the common good, then you should resist anti-institutionalism. Because institutions are ways to love our neighbours. Institutions are durable, concrete structures that—when functioning well—cultivate all of creation’s potential toward what God desires: shalom, peace, goodness, justice, flourishing, delight. Institutions are the way we get a handle on concrete realities and address different aspects of creaturely existence. Institutions will sometimes be scaffolds to support the weak; sometimes they function as fences to protect the vulnerable; in other cases, institutions are the springboards that enable us to pursue new innovation. Even though they can become corrupt and stand in need of reform, institutions themselves are not the enemy.

Indeed, injustice is often bound up with the erosion of societal institutions. For example, Nicholas Kristof’s reporting from Africa constantly observes that tyrants and warlords flourish precisely in those places where their rogue armies are the only durable institutions, preying upon the absence of any other institutions that might resist.

The destruction of institutions actually makes room for injustice…..

If you care about the welfare of your city and your neighbour, take ownership of the institutions around you.

Source: Editorial: We Believe in Institutions

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