So, are humans a disease to this planet or demigods of power, possessing nearly unlimited strength and resilience?
Am I the only person wondering if the human race has long outlived the patience of any divine being?
2018 is weird, man.
*****
I was raised in conservative Fundamentalism, a sliver of Christianity that’s thankfully grown much smaller since the 20th century. A lot of people like to define Fundamentalism by its strict code of rules, a feature which drew sharp lines around my desires, behavior, and dreams as a kid. But I think Fundamentalism is better defined by its warped understanding of sin and Grace. Perhaps those both arise out of a core misunderstanding of God, one that shaped my view of the universe well into my mid-20s.
The Fundamentalist God is a jerk, honestly. As a child I envisioned God as a lot like my dad: a good person at heart, but easy to make angry, and dangerous when he was mad. I knew God hauled around the cosmic baseball bat of Consequences™ that we always heard about in sermons, how “be sure your sin will find you out,” and how maybe God could be bargained with if you showed you were serious about abandoning sin for the straight and narrow. “Hey, God, if I promise to never do this again, could you maybe not let my cat get killed this summer?”
An abusive Father who accepts bargains. That’s the Fundamentalist God, no matter how much pastors talked about “grace” in sermons.
One of my friends in graduate school came to me sobbing one evening to confess that he’d cheated off my quizzes throughout undergrad. He was terrified that his girlfriend wasn’t going to marry him – she’d said as much – and as part of his holy dealmaking, he was coming clean and confessing his sins so God might bless him and not take away his chance at being a husband. (They eventually got married. I don’t know if he even remembers doing this.) I’m glad he got his cheating off his chest, but even at the time, I was taken back by the blatant economics of the whole situation.
What’s odd to me about Fundamentalism is how badly it misunderstood sin. I guess it makes sense for a movement founded on a concept of purity to redefine sin as both a horrific impulse that defines humanity at its core, AND an external influence that can and should be avoided at all costs. I’ve written about this before, here and here and especially here, so read up if you’re unfamiliar with those thoughts.
The critical point is this: properly understood within Protestant theology, sin is an internal impulse, a flaw in the human system, like someone beat a steel rod into a 90 degree angle and then tried to straighten in out again. The Hebrew words for ‘sin’ are fascinating: words like “pollution” and “twist” and “guilt.”
We humans are bent at the core, and we can’t unbend ourselves well enough to work out the kinks. The entire Story of Redemption expands from here. God the Father sacrificed God the Son, who lived a perfect human life free of sin and its pollution and twistedness, so that we can be given – as a free gift – the right-ness we humans do not possess since the Fall.
****
I’ve come to doubt nearly everything Creationist that I was taught, mostly because astronomy and evolutionary biology have mountains of evidence on their side, coupled with my long study of how literature works (and Hebrew itself). I mean, we went to the Field Museum in Chicago last summer and I saw — no lie – half a dozen fossils that could easily be the “missing links” that Answers in Genesis people mock. When the evidence is staring you in the face, it’s hard not to realize that literally 24-hour, 6 day creationists are doing argumentative backflips to maintain a highly literalist interpretation of 3 chapters of the Bible, mostly because they’ve also built a theological house of cards that uses literal creationism as a keystone to the entire house of literalist evangelical bullet points. Pull out the keystone and their structure collapses. (Not that Christianity itself collapses. Evangelicalism is a mere blip within a two-thousand year history of the Church. Thank God.)
http://www.instagram.com/p/BU7edPQg8Hr/
That aside, and truly that’s a discussion for another day, I have no problem believing in the special creation of Adam and Eve, of humans being created in God’s image (though we’re not really sure what that means), of God giving his special creation a level of choice with unparalleled and destructive consequences.
I am a firm believer in the Fall, of humanity given a choice to trust God or no. From this flows the whole problem of evil. I don’t have an answer for you. Go climb the wisdom of the ages and seek for yourself. It’s complicated.
It’s because I believe that God gave Man a choice, and we failed in that choice, that I believe firmly in Redemption, in Grace, in Love, and in genuine Evil. (Thanks to Milton, the Fall is a fascinating moment in the story of mankind, and Satan should be ever thankful to Paradise Lost giving him such a rich character. “Better to rule in Hell than serve in Heaven.”)
And that Fall, that permanent twist in the soul of every human who’s ever lived, this is on my mind a lot in 2018.
*****
Let me tell you, 2018 has been an experience. A rip-roaring ride through the best and worst that I’ve seen of humanity with my own two eyes.
Let’s see. In the past couple weeks, I’ve seen people vilify immigrants and justify that by raising American border laws to the level of a moral code. Those same people have shrugged at the separation of children from their parents in the same of “discouraging illegal immigration.” I’ve witness a profound ignorance of the effects of American foreign policy on other regions of the world. (Short version: why is life so bad in Latin America? Go read up on imperialism, colonialism, and the American war against communism during the Cold War years, then the War on Drugs in the past 30 years. If you just read about the history of the 20th century till now in Latin America, you’ll get the picture.)
I’ve read the news from Syria with one eye open, barely. It’s devastating. Also South Sudan, Yemen, the massacre of like 150 Mexican candidates for election. We’ve got wars in several spots of the globe. Meanwhile, our president is punching every ally in the eye as he lumbers through a NATO summit on his way to meet with Putin, the latest Russian strongman.
I’ve watched multiple reports of Americans screaming at people they think are immigrants to go home — as if Americans didn’t steak every single scrap of this nation’s land from the people who were here already. We glorify rich men, men of power, puss-grabbing men who lie boldly and get away with it.
Our planet is heating up. Our love for red meat and fast cars and air conditioning has spread to the developing world, where the overrun of environment impact from these Western practices will likely raise the oceans and flood island nations and costal cities globally by the 22nd century.
But hey, we’ll all be dead then, right?
Why care for the poor when we can blame them instead? Why provide health insurance when we can instead make it easier for insurance companies to make money off of death and disease? Why tip the balance in support of workers rights when capitalism runs off exploiting labor for the benefit of owners and stockholders?
****
Nobody warned me that my 40s would be a time of such…. anger.
I watched two particularly well-written episodes of GLOW last night (season 2, episodes 4 and 5). It’s a light Netflix dramedy about an early 80s women’s wrestling show, based on historical events. I love the acting and the casting, and the story’s been solid through both seasons. The two episodes we watched last night tackled first the “exploitation” nature of the wrestling show and its use of racial and ethnic stereotypes as entertainment. You could argue (as I’ve learned from my hubby, who’s been absorbing movie criticism on YouTube) that such shows provoked people – those with an already developed sense of irony – to recognize the actual exploitation that made such shows work. But it’s still hard to watch a black woman throw herself into the ring under the moniker “welfare queen” and not hear the dogwhistle of racism in Reagan’s (and Nixon’s) politics which made that character so relevant to the early 80s.
Episode 5 showed us a Weinstein-esque encounter between a central GLOW character and a station executive. I cringed the whole time. I felt sick to my stomach. I felt angry. Look, I have almost never attracted sexual attention from men during my adult years – I chalk it up to being fat and not particularly attractive. But I know this is what so many of my sisters put up with every day at work. Whether it’s getting catcalled or hit on or treated to the soft misogyny of low expectations as a woman or dismissed or talked over during a meeting or having our ideas absorbed by the male manager who brought them up to someone up the power structure, a power structure we didn’t have access to …. we women know what these things are. We’ve lived them. I’m angry.
*****
Lately my attitude has been pretty dark. Not as in “not hopeful,” though I have no reason to assume America will drag itself forward rather than backward. I do tend to think that history progresses, and I’m thankful that many people are actually aware of concepts like white privilege, soft racism, or the highly negative mental health impact of constantly telling LGBTQ+ people they’re either sinning or an abomination or (at best) a mistake. That’s progress.
But I’m thinking it’s good that God promised not to do another worldwide Flood. Because I’m ready to burn the whole thing down, right here and right now. We humans are a piss-poor example of the Divine. I’m tired of the exploitation of the poor and weak by the strong and rich. I get the imprecatory Psalms now, much better than I did when I was a young person.
A Year of Biblical Womanhood 
This particular book of RHE’s will not move any mountains, and in some ways it’s as much an experiment to provide content for her blog/book than anything else. But others – like 
