I appreciate articles which offer us a glimpse of the tension between personal faith and historic Christian tradition. I’ve rarely found anyone who attempts to hold both feminism and Christianity as complementary worldviews rather than as enemies. Yet Dianna Anderson is living that dream. So to speak.
The Atlantic did a short piece on her recent book Damaged Goods, where she writes as a committed Evangelical Christian about gender issues, sex, and womanhood. Though it sounds like her narrative doesn’t really marry these divergent viewpoints into a true harmony, I appreciate her willingness to live inside cognitive dissonance while she works it out. It’s more honest than the “purity culture” narrative that Evangelicalism is trying to live with.
Anderson claims she has developed a whole new way of thinking about Christian sexual ethics, yet she refers to this casually as her “thing.” The personal quality of her argument doesn’t necessarily make it more persuasive; it would take more than 200 pages and a quick skip through history to reconcile two ideologies that have been defined almost wholly in opposition to one another.
But it is probably more honest. Anderson really wrote Damaged Goods because, as she puts it, “I felt like a freak because I was a feminist, a Christian, and a virgin.” For the next generation, this might be a useful framework for engaging with both Christianity and feminism, and one that will probably resonate: understanding the work of Jesus and the identities of women not in abstract political terms, but as glimpses of truth people use in shaping their own lives.