10 Ways Male Privilege Shows Up in the Church | The Junia ProjectThe Junia Project.
^ I appreciated this post because it sets in front of us a difficult question regarding male-female roles in the conservative Church.
I fully understand why leadership positions are reserved for men in most Evangelical churches. It’s a long discussion, so if that idea is new to you, I’ll have to refer you elsewhere rather than giving all of that context here. This link offers a fair statement of the viewpoint I’ve heard from pulpits my entire life, though this author is more emphatic about a woman’s role in the home than most pastors I’ve sat under.
But I think there’s a failure here to consider the whole counsel of Scripture, the illustrations of women in leadership, and (especially) the negative effects of a myopic, one-gendered viewpoint when it comes to corporate decisions.
(It was Dr Mark Minnick, in one of the pinnacle churches of Fundamentalism, who hammered home the point that I Cor 11 clearly assumes a woman is involved in verbal public ministry when it takes up the question of wearing head coverings. “If a woman prays or prophesies …..” I’ve rarely heard anyone else bring this up.)
This is a difficult question, and one that many others have tackled recently. So I’m not going to reinvent the proverbial wheel.
I guess I’m just here to wish that conservative Christians would revisit exactly what they think Scripture prohibits, not set up fences to make sure there’s no possibility of crossing a line.
Many women in our churches do the work of deacons (even wielding considerable de facto authority) but are stripped of the title, salary, recognition, or respect for their work.
And the question of whether women can be pastors is not at all the same as discussing the extent to which women should be active teachers and participants in the ministry to the Body as a whole — as adult Sunday School teachers, in worship, and in guiding the direction of the assembly.
Maybe let’s start there?